Cover of Julian by Gore Vidal
Historical Fiction

Books like Julian

What lingers after Julian is a hunger for history made intellectually dangerous: rulers arguing with eternity, faith entangled with power, and the past speaking through partial, self-serving witnesses.

If you liked Julian, you’ll love these

Not lookalikes — kindred books. Each one shares something essential with Julian, and we tell you exactly what.

Cover of Creation by Gore Vidal
01

Creation

Here Vidal expands Julian’s battle of beliefs across the ancient world. An elderly Persian diplomat, Cyrus Spitama, dictates an account of journeys that brought him into contact with the teachings emerging in Greece, India and China. Every doctrine is tested by the same amused, corrosive intelligence Vidal applies to Christianity in Julian.

The pleasure lies in watching civilizations misunderstand one another—and in Vidal’s refusal to let any prophet, philosopher or empire monopolize truth. This is not merely another antiquity novel but one of his grandest arguments about how humans invent meaning. Choose the restored edition, which reinstates material removed from the original publication.

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Cover of Memoirs of Hadrian by Marguerite Yourcenar
02

Memoirs of Hadrian

Yourcenar gives another Roman emperor the page, but her achievement is strikingly different from Vidal’s. The ailing Hadrian writes to Marcus Aurelius, examining government, desire, war and mortality with the disciplined candor of someone who has possessed nearly everything except mastery over time.

Where Julian is sharpened by competing narrators and polemical wit, Yourcenar creates an almost hypnotically continuous consciousness. Decades in the making and now regarded as a masterpiece of historical fiction, the novel makes imperial rule feel intimate without shrinking its scale. Anyone fascinated by Julian’s mixture of private conviction and public catastrophe should experience this quieter, more haunting act of imperial self-creation.

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Cover of The Name of the Rose by Umberto Eco
03

The Name of the Rose

Eco understands, as Vidal does, that theological arguments become gripping when people may kill or die over definitions. In 1327, the learned William of Baskerville and his novice Adso arrive at an Italian abbey for a religious conference; a suspicious death draws them toward the monastery’s secrets and its formidable library.

Its deeper kinship with Julian lies in its distrust of historical evidence. Testimony is biased, manuscripts are unstable, institutions manufacture orthodoxy, and comedy itself becomes a political question. Yet Eco turns this erudition into genuine suspense. The rare novel to win Italy’s Strega Prize and become an international sensation without diluting its ideas, it offers an entire civilization as an argument—and makes every page of that argument matter.

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